Friday, July 17, 2009

Mongolia | Ulaan Baatar | White Tiger

Got a call asking if I would take some photos of Inner Mongolian Lama Sanjaachodbachoigijaltsan, a.k.a. Tsagaan Bar (White Tiger) and his students for a book he is preparing. Tsagaan Bar just finished leading a 100 day meditation retreat in Darkhan City, Darkhan Aimag, and is now going back to Inner Mongolia. He plans to return soon however and lead more retreats.

Below are some of the photos I took of him and his students. I did not choose the postures and hand positions and will not attempt to explain their significance.

Sanjaachodbachoigijaltsan


Sanjaachodbachoigijaltsan’s student Sodnom












Sanjaachodbachoigijaltsan’s student Norovsüren
Sanjaachodbachoigijaltsan’s student Sanjaa Dubmaa
Here I am (on the right) posing with Sodnom

Thursday, July 16, 2009

Mongolia | Natural and Historical Monuments | Saridgiin Khiid

See a new, revised account of Saridgiin Khiid, the monastery founded by Zanabazar and intended to be the center of Buddhism in Mongolia. It was later destroyed by Zanabazar’s arch nemesis Galdan Bolshigt.
Ruins of Saridgiin Khiid

Wednesday, July 15, 2009

Mongolia | Zaisan Tolgoi | Lady GaGa

Spent an afternoon holed up in my hovel in Zaisan Tolgoi watching the rain clouds blow over Bogd Khan Mountain as I drank Shan Ling Xi Ooolong Tea and listened to Lady GaGa. I’m thinking she is a reincarnation of a Tokharian Caravanserai Singer I once heard.

As so often happens when I drink Shan Ling Xi Oolong Tea on rainy afternoons my thoughts soon drifted to Kuchean Dancers:
A rigorous, twirling dance, the Sogdian Whirl was usually performed on a colorful felt carpet. The dance took the Tang Capital of Xian by storm. Not only the emperor, but his favorite concubine, the infamous Yang Guifei—along with her "favorite," the 400 pound Sogdian-Turk An Lushan—could perform this exotic dance, snacking on Lychees from Canton and sipping grape wine out of Roman cut glass goblets, all night long. There were Sogdian dances danced to Persian melodies, played on Persian lutes and harps, Indian dances and music and those from the Northern steppes and Korea. Without a doubt, most famous of all the Tang dances was the music and dance of Kucha.
I should point out the Sogdian Whirl, popular during the Tang Dynasty in the 8th century, was updated as The Locomotion in 1962 by Little Eva.

Tuesday, July 7, 2009

China | Xinjiang | Urumqi

Update: Death Toll Rises to 156 in Ethnic Clashes in Western China. The riots have now spread to Khotan. Update #2: Internet service has now been cut to Xinjiang: China Locks Down Restive Region After Deadly Clashes.

My favorite city in China, Urumqi, is experiencing serious problems. See Riots Erupt in Western China Amid Ethnic Tension. Haven’t heard from any of my friends there yet. They are usually very hesitant to communicate by email, which they are convinced is monitored by the government. Urumqi is the capital of Xinjiang, which I used to visit quite frequently. Given the difficulty of acquiring Chinese visas here in the Big Buuz I doubt if I will be going back any time soon.

Downtown Urumqi

Uighur Market District in Urumqi

Uighur Carpet dealer in downtown Urumqi

Pomegranates in the Uighur Market

Saturday, June 20, 2009

Mongolia | Ulaan Baatar | Summer Solstice

The Summer Solstice will occur here at exactly 1:46 p.m tomorrow, June 21. Usually I go to the summit of Bogd Khan Uul to celebrate the Summer Solstice, but this year due to circumstances beyond my control I had to do my annual Bogd Khan trip on June 7. Accompanying me were Saraa and Croatian Castle Restorer and Badarchin Vedran.

Vedran

As long-time readers of this blog know, I consider myself a connoisseur of drinking water. The water in this small stream not far from the start of the trail from Mandzhir Khiid to the summit is some of the best to be found locally. It is worth the drive from Ulaan Baatar just to sip this icy-cold water straight from the recesses of Bogd Khan Mountain.

Saraa sampling sumptous water

Proceeding on, we soon reached the 7,440-foot summit of the mountain.

Saraa didn’t even work up a sweat climbing to the summit

Ovoo at the summit

Saraa telling her beads at the summit

Since I have already been to the summit of Bogd Khan Uul this summer I will probably go to some pinnacle near my hovel in Zaisan Tolgoi to celebrate the Solstice. According to Sky & Telescope, the Summer Solstice is also “called ‘Midsummer’ Night—traditionally a time of all-night bonfires and partying, when the veil between our world and the world of elves and fairies was supposed to be unusually thin.” I will light no bonfires or engage in any bacchanalias, but will instead recite orisons suitable for the troubled times in which we live. Retire to the mountaintop of your choice for appropriate ceremonies, but in keeping with Buddhist principles please refrain from making any animal or human sacrifices.

Friday, June 19, 2009

Russia | Astrakhan | Dambijantsan

Who was Dambijantsan?

A Buddhist monk; a freedom fighter for Mongolian independence; the descendant of Amursanaa (1723–1757), the Western Mongol who led the last great uprising against the Qing Dynasty of China; the incarnation of Mahakala, the Buddhist god of war; bandit, torturer, murderer, or evil incarnate? During his lifetime no one was sure who he really was, and even today the controversy about his life continues.

Born in what is now the Republic of Kalmykia, part of the Russian Federation, Dambijantsen traveled throughout Tibet, India, and China before arriving in Mongolia in 1890 where he tossed gold coins to bystanders and announced to one and all that he had come to free Mongolia from the yoke of the Qing Dynasty of China. After disappearing almost twenty years he returned to lead the attack on Khovd City, the last Chinese outpost in Mongolia. Honored by the Eighth Bogd Gegeen, the theocratic leader of Mongolia, for his efforts in achieving Mongolian independence, he went on to establish his own mini-state in western Mongolia, which he hoped to use as a base for establishing a Mongol-led Buddhist khanate in Inner Asia. His dictatorial nature and unbridled sadism soon came to the fore and he was finally arrested and imprisoned in Russia. After the Russian Revolution he returned to Mongolia, gathered new followers around him, and established a stronghold at the nexus of old caravan routes in Gansu Province, China. He robbed caravans, grew opium, and once again dreamed of creating a new Mongolian khanate in Inner Asia. Finally the new Bolshevik government in Mongolia, fearful of his rising power, issued orders for his assassination. Dambijantsan died in 1922, but in Mongolia legends persist to this day that his spirit still rides on the wind of the Gobi and continues to haunt his former lairs.


For more on Dambijantsan see False Lama of Mongolia: The Life and Death of Dambijantsan


Thursday, June 18, 2009

Mongolia | Panchen Lama Plots | Red Faith Lamrim

Digital Tibetan Altar as an interesting blurb about some Hare-Brained Scheme to fly one hundred million dollars in gold out of the Tibet on behalf of the Panchen Lama back in the 1930s. Apparently some Iowan named Gordon Bandy Enders was involved in the plot (beware of Iowans). This was just one of many conspiracies swirling about the Panchen Lama at the time. The Roerichs were also involved in some nebulous plot to create a Pan-Buddhist country in Inner Asia with the Panchen Lama at its head (of course the Roerichs wanted to model this country on Shambhala). Enders wrote a book about his adventure entitled Foreign Devils. How much of it is true is hard to say, but it is a rip-roaring read.

Speaking of books, I popped by the Internom Bookstore the other day for the Gala Book Party celebrating the recent publication of a Mongolian translation of The Words of My Perfect Teacher by Patrul Rinpoche.


 

English Language Version

Mongolian Language Edition entitled Red Faith Lamrim

Ma Lama, one of the publishers of the book

Ma Lama handing out free copies to distinguished guests

Baasan Lama introducing a visiting Korean monk who happened to drop by

Friday, June 5, 2009

Russia | Astrakhan | Dambijantsan | Pestelya Street

Who was Dambijantsan?

A Buddhist monk; a freedom fighter for Mongolian independence; the descendant of Amursanaa (1723–1757), the Western Mongol who led the last great uprising against the Qing Dynasty of China; the incarnation of Mahakala, the Buddhist god of war; bandit, torturer, murderer, or evil incarnate? During his lifetime no one was sure who he really was, and even today the controversy about his life continues.

Born in what is now the Republic of Kalmykia, part of the Russian Federation, Dambijantsen traveled throughout Tibet, India, and China before arriving in Mongolia in 1890 where he tossed gold coins to bystanders and announced to one and all that he had come to free Mongolia from the yoke of the Qing Dynasty of China. After disappearing almost twenty years he returned to lead the attack on Khovd City, the last Chinese outpost in Mongolia. Honored by the Eighth Bogd Gegeen, the theocratic leader of Mongolia, for his efforts in achieving Mongolian independence, he went on to establish his own mini-state in western Mongolia, which he hoped to use as a base for establishing a Mongol-led Buddhist khanate in Inner Asia. His dictatorial nature and unbridled sadism soon came to the fore and he was finally arrested and imprisoned in Russia. After the Russian Revolution he returned to Mongolia, gathered new followers around him, and established a stronghold at the nexus of old caravan routes in Gansu Province, China. He robbed caravans, grew opium, and once again dreamed of creating a new Mongolian khanate in Inner Asia. Finally the new Bolshevik government in Mongolia, fearful of his rising power, issued orders for his assassination. Dambijantsan died in 1922, but in Mongolia legends persist to this day that his spirit still rides on the wind of the Gobi and continues to haunt his former lairs.


For more on Dambijantsan see False Lama of Mongolia: The Life and Death of Dambijantsan


Saturday, May 30, 2009

Russia | Astrakhan City

After our visit to Khosheut Khurul we return down back south and then take the cutoff to Astrakhan City, twenty-eight miles to the east. Eventually we cross a low rise and there spread out before us is the city of Astrakhan. I must admit it was an impressive sight—beyond the broad Volga River on a low hill stood a cluster of huge gleaming white churches surmounted by soaring onion-shaped domes of bright green and gold. As we came closer the white walls of the Kremlin, or fortress, in the heart the city hove into view. We cross the Volga River bridge and turn south on the road along the river. Someone in Elista had told me to stay at the Azimut Hotel in Astrakhan and had given me directions. Albert and Tsagaan, both of whom had gone to college in Astrakhan and were quite familiar with the city, had never heard of it. We finally located the hotel right on the embankment along the Volga. Albert did know about this place from his college days but back then it was called the Lotus Hotel. It has been recently remodeled and is now part of the Azimut hotel chain, which has hotels throughout Russia. It is billed as an upscale businessman’s hotel, but I soon discover that the rooms are tiny, no bigger than one of the closets in my Ulaan Baatar hovel, and resemble what could be a Smithsonian Institution exhibit entitled “Typical American Hotel Room, Circa 1950.” They could have filmed the shower scene of “Psycho” in the bathroom. But in a concession to the 21st century there is high-speed wireless internet.

I meet with Albert and Tsagaan for a farewell cup of coffee in the hotel coffee shop—the “Coffee Americano” was so-so—and then they depart. They want to get back to Lagan before dark. I must stay I could not hoped for better hosts on the Lagan-to-Astrakhan portion of my trip.

Rather than start my explorations of the city this evening I content myself with strolling around the embankment of the Volga River. The well-maintained embankment, complete with comfortable benches, flower gardens, and fountains, is crowded with promenaders. There are several river-side restaurant with outdoor patios and I have dinner in one of them.

Promenade along the Volga River

Boat Landing along the Volga River Embankment

Restaurant Boats moored along the Volga River Embankment

Outdoor Restaurant beside the Embankment

I wait until the next morning to begin my explorations of the city. Astrakhan, located near the mouth of the Volga, Europe’s largest river by length, volume of water, and area of watershed and the main artery leading into the very heart of Russia, is a city seeped in history. Indeed, the immense Pontic-Caspian Steppe to the north of present day Astrakhan is one of cradles of Mankind. It was inhabited by the almost mythical Indo-Aryans more than 4,000 years ago. Then came of roll-call of tribal people from the Classical Era—Cimmerians, Scythians, and Sarmatians, followed by the Goths (who bequeathed their name on Execrable Music and even worse Fashions), Bugars, Huns (as in “Attila”) and Avars. Then came the Golden Horde of Batu, grandson of Chingis Khan, and the Nogai, Tatars, and hordes of other tribal peoples.

To the south of Pontic-Caspian Steppe, the lower Volga, straddled by the Lowland Caspian Desert, and Volga Delta were inhabited by nomadic Turkic tribes as far back as at least the 5th century A. D. From the 6th to 11th the area was home to the Turkic Khazars, notable for adopting Judaism as their state religion. Their capital was near the current city of Astrakhan. In the 11th, 12th , and early 13th centuries Kipchaks and Cumans nomadized in the area. In the middle of the 13th century on the Golden Horde seized control of the region. By this time there was a city known as Xacitarxan about seven miles upstream from the current city. In 1395 Tamurlane stormed through and burned the city of Xacitarxan to the ground. With the collapse of the Golden Horde in the mid-1400s the Astrakhan Khanate, founded by Qasim I, was established on the lower Volga and what is now the Republic of Kalmykia to the west, with the rebuilt city of Xacitarxan as its capital. The main components of the khanate were Tatar and Nogai tribesmen. In 1556 Ivan the Terrible of Russia conquered the lower Volga valley and established a fortress, or kremlin, at the current site of Astrakhan city. Ottoman armies invaded the lower Volga in the 1560s and in 1569 invested the city of Astrakhan. They were soon forced to retreat, and in 1670 the Ottoman Sultan acknowledged Russian control of the lower Volga River. From then on the Volga, the longest river in Europe, became an entirely Russian river.

Astrakhan quickly became a major Russian entrepôt for trade, linking the interior of Russian with other lands bordering the Caspian Sea, including what is now Iran and the countries of the Caucasus. In the early eighteenth century the city served as a staging ground for Russia’s advance into Central Asia, including what are now the countries of Kazakhstan, Turkmenistan, and Uzbekistan. The city took on a multinational flavor, its streets teeming with Russians, Tartars, Turks, Chechens, Azerbaijanis, Caucasian mountain men, Armenians, Iranians, Kazakhs, Uzbeks, and even a sizable contingent of Indians from the Subcontinent, to say nothing of the Kalmyks who from the 1630s on had nomadized on the steppes to the east and west.

My first destination is the Kremlin, on a low hill a couple of blocks behind my hotel. The streets leading to Kremlin are quiet, tree-lined, and flanked by two story nineteenth-century buildings.

Nineteenth Century buildings in the downtown area

Construction of the the Kremlin walls began about 1580, after the armies of Ivan the Terrible had conquered the city. There are two churches inside the Kremlin, but the rest of the interior is now essentially a city park, a peaceful oasis in the middle of the city. Surprisingly, there is no admission fee. In China it would cost ten bucks to access a place like this.

Approaching the Kremlin

Ascension Cathedral in the Kremlin, built c. 1700

Ascension Cathedral

Ascension Cathedral

Trinity Cathedral (1697–1699)

Kremlin Wall and Tower

Gorgeous Irises in bloom in the Kremlin

After a leisurely stroll around the interior of the Kremlin and the offering of orisons (I like to cover all the bases) in the Ascension Cathedral, redolent of frankincense and hung with splendid icons, I head across the city square, still bedecked with wreathes from the recent May 9 Celebration of Soviet victory against the Germans in 1945, to Volodarsky Street. This street, I had read, was once the center of Astrakhan’s sizable Indian Community.
The shopping arcades [of the Indians] were on the territory of Beliy town.The Russian goverment encouraged in every possible way the arrival of Asian merchants in Russia, creating favourable conditions for them. So, they had the right to be sued according to laws of their country, they had freedom of conscience and freedom of religious rites. The Indians settled in Astrakhan substantially. They paid the smallest rent—12 rubbles a year from each store, they were released from any other duties and obligations. They brought goods from Persia, Bukhara, India. It was silk, cotton fabric, furs, copper, leathers, carpets, wool, gems, fruits, wines, frankincense, gold and silver. The Indians traded not only in Astrakhan but also in other cities of Russia. From Moscow, Yaroslavl, Kazan they brought goods to the East. Solidarity, resourcefulness and commercial streak of Indian people contributed much to their success in trade. They owned more than a half of stores in Astrakhan . . .

Volodarsky Street
Volodarsky Street now is a pedestrians-only shopping venue. The Indians are long gone and no visible sign of their shopping arcades remain, much to my disappointment. I was hoping to find some Indian carpet stores. I did pop into a book store. In the Esoteric Section they had Russian editions of Madame Blavatsky’s The Secret Doctrine and a several other Blavatsky Works. I looked to see of this was the Russian edition translated from the English by Helena Roerich, wife of Nicholas Roerich. If it was, the publishers made no note of it. There were also Russian language editions of Helena Roerich’s Leaves of Morya’s Garden and Nicholas Roerich’s Shambhala. I already have all of these titles in English language editions but in order to fill in the lamentable lacunae in the Russian Language collection of My Scriptorium I went ahead and bought the Russian language editions.

From the western end of Volodarsky Street I continued north along the Volga River Embankment, passing numerous well-restored old buildings. I even found a tea shop telling Puerh Tea.

Nicely restored old building

Eventually I came to a canal running east from the main channel of the Volga River. I must now admit that the reason I gave earlier for this trip to Russia—the Money Owned to Me by the Kalmyks in Kalmykia, was just a pretext. The real reason for coming to Russia and finally to Astrakhan was to visit the street on which Dambijantsan lived during his exile in Astrakhan in 1917 and early 1918. The street is just on the other side of this canal.